Who Jacinto Choza http://personal.us.es/jchoza/
The economic management of Opus Dei:
proposal systematic reconstruction of
(translation from text Jacinto Choza - in www.opuslibros.org . - August 23, 2010)
0. Introduction - 1. Ordinary sources of revenue - 2. Extraordinary sources of revenue - 3. Methods for funding - 4. Fundraising and financial management in different countries - 5. Fundraising and financial management of the central governing body - 6. Estimate of the amounts obtained - 7. Estimates of actual costs - 8. Location of funds - Property of Opus Dei. Non-profit associations, foundations and commercial companies - 9. Commercial companies which uses the Opus Dei - 10. Trading companies with which it operates Catholic Church - 11. Episodes of particular importance in the economic management of Opus Dei - 12. The objectives of Opus Dei - 13. References to other economic organizations: the ONCE and the University of Seville - 14. Process for refunds.
0. Introduction
After publishing the site Lo que queda del Dia I and II (The Remains of the day), Ana Ananza asked me to write a complete and systematic reconstruction of the information I had provided for make available to readers of the site and all a clear and complete history of Opus Dei, which is a non-hagiographic, which may account for all phenomena of life and of those who are found inside and who is out of the ' institution. So I interpreted his suggestion, and I have now decided to make it happen.
Ho ritenuto di realizzare una cosa di questo genere con questo saggio, basandomi essenzialmente sui materiali del sito e su alcuni altri raccolti attraverso contatti personali con altri lettori.
Il presente lavoro è incompleto, e occorrerà molto tempo perché possa esserlo. Ho fornito un indice schematico dei capitoli di base che permettono di delineare la gestione economica dell’Opus Dei, e alcuni sottoparagrafi di questi capitoli, in cui includo informazioni personali e diversi documenti del sito che si riferiscono alla gestione economica dell’opus, che potranno essere completati con il contributo di altri. Non voglio quindi ritardare oltre l’invio di questo materiale, benché l’insieme risulti incompleto.
Vi saremo grati se vorrete indicarci quali materiali già pubblicati sul sito possano essere inclusi nei vari capitoli, e quali libri o documenti conosciuti possano essere inclusi e in quali punti. Analogamente, qualsiasi discussione circa la conformità al vero di alcuni documenti sarà benvenuta e posta nel paragrafo corrispondente.
Nel corso del 2010, mentre i governi dei paesi occidentali stanno legiferando per dotare di maggior trasparenza e controllo politico e sociale le istituzioni finanziarie nazionali e internazionali, sarebbe un buon momento anche per tentare la stessa cosa con le finanze religious, especially with multinational corporations such as religious the Catholic Church and Opus Dei. It would be good for all churches and all religions.
1. Ordinary sources of revenue
In Las riquezas of Opus of 25/01/2010, Dionysus is a rough calculation of the amounts which can total contributions of the various categories of members.
The principle of poverty Opus Dei is in self-sufficiency of each individual, each center, each delegation, each region and each institution which non debbono soltanto badare a sostenersi, ma devono anche conferire il 10% delle proprie entrate alla sede centrale.
L’articolo di E.B.E. del 17 agosto 2009 La matriz economica del Opus Dei contiene le informazioni di base sulle fonti di entrata ordinarie dell’Opus Dei, ossia:
1.1. – conferimenti di numerari/e e aggregati/e
Numerari e aggregati versano mensilmente tutte le proprie entrate ai centri. Detraggono quello che è necessario per le spese personali e il resto viene contabilizzato come conferimento, che generalmente veniva poi accreditato dai conti current centers to those delegations and regional commissions. Currently there are more accounts of the centers. Each pays his salary to the accounts of a specific initiative.
1.2. - Transfers of surplus s (usually cash)
The amount covered under this title shall be donated in cash on a monthly basis from the surplus in the hands of directors. The directors of the centers of supernumerary then deliver this money to the delegations in the hands, in cash, and from there go to the regional commissions and the headquarters in Rome.
1.3. - Duty of co
are made in all possible ways. In cash transfers in kind (art, jewelry, etc..), With or without a receipt.
2. Extraordinary sources of revenue
The extraordinary sources of revenue can sometimes be even more productive than ordinary, which is evident in the case of construction of the study center and headquarters of the Commission to opus New York, built through the activities of a fund-raising for religious reasons, who collected enough money for this project, which advanced funds to support others as well.
2.1. - Campaign fundraising
addition to ordinary sources of revenue, consist of contributions from the centers of cash / and aggregates / surplus ee / ee donations from co-workers and acquaintances, which are those that come from the centers , a major item of revenue in accordance with the principle of self-sufficiency is the campaign to raise funds for the construction of retirement homes, colleges, schools, universities, sanctuaries, etc..
This way, the money obtained through ordinary sources is not intended for support of these activities, each of which was formed starting from an independent source of income and determined to turn over surplus funds needed.
So retreat houses have been built as the Molinoviejo The Pililla , colleges of Fomento, the major colleges, the University of Navarra, the sanctuary of Torreciudad, etc.., Each of which has relied on his patronage, an association of friends, etc..
2.2. - Donations inter vivos
Many surplus contributions, co-workers and acquaintances can be classified as inter vivos gifts , even if you always look for ways to avoid the possible imposition of taxes.
2.3. - Donations mortis causa, legacy members of the Prelature and inheritance of outsiders.
2.3.1. In this way properties were obtained as the headquarters of the delegation in Seville, the retreat house in Valparaiso in Seville or Solaviella in Asturias. So were also obtained land for schools Family agricultural, real estate centers of cash and cash, and some other activities.
2.3.2. Special mention must be the legacy that has been obtained through pressures of various kinds, some of which were subsequently challenged in court, as a retreat house in Valparaiso in Seville.
2.3.3. donations mortis causa may in turn consist of cash, as the € 60 million of that Luis Valls Taberner, president of Banco Popular and cash donated to the Prelature of Opus Dei at the time of death.
2.4. - Grants officers of national, autonomous or local
The cd works corporate or personal, and most of the activities of the Prelature, are also subsidized with government assistance.
See the article of August 17, 2009 EBE La Matriz economic Opus Dei.
3. Methods for funding
3.1. - Ways to ask for donations, an increase of duty, etc.. are very different. The excuse is always the good of the Church, its needs, the glory of God, the fight against the enemies of the good, etc..
For example, calls on the supernumerary is a campaign to buy a tabernacle for a center that is opening in Africa or Kazakhstan. Never mind that in Spain have been closed a dozen centers, all with a magnificent liturgical outfit, and you do not know what to do its sacred vessels.
For example, in Spain to ask for surplus / and funds for a theological center, because you can go to study for the priesthood candidates from Africa or South America. Never mind that in every continent, ogni paese fornisca fondi per gli studi dei futuri sacerdoti che invia a studiare in Europa, e che ogni seminarista paghi già una retta corrispondente a varie borse di studio.
In realtà, il denaro si chiede non solo perché ve ne sia bisogno, ma soprattutto perché in tal modo “si fa un gran bene all’anima di chi dona, che attraverso la donazione resta vincolata all’opus, alla Chiesa, ripiena di grazia di Dio ed esaltata dalla gioia di dare”. “Fai elemosine generose”, diceva Escrivà, “e avendone voglia, non come obbligo”.
3.2. – I beni acquisiti non sono mai beni ecclesiastici
As one might expect that the assets transferred to the Prelature are donated to the Church, only a small percentage, almost insignificant, property and cash have opus nature of church property. The vast majority belong to civil law companies, consist of numeraries / ee surplus s, controlled by the national economic departments and central opus. The assets of the other institutions of the Church are all church property, and they must give an account each year to the Holy See for their administration. Opus ecclesiastical property shall be treated as only the premises of the regional commissions, the seminar and a few other little things.
Goods opus, not having legal status of church property are not subject to review by the Holy See, nor shall any pay tribute to it. The fee 1257 indicates that all property belonging to public entities in the Church are ecclesiastical goods and are regulated by canons 1259 and following. Opus Dei, although he considers and qualifies as part of the public buildings of the Church, these effects are considered private person.
4. Fundraising and financial management in different countries
4.1. - Spain
Esempi eclatanti di casi di raccolta di fondi in Spagna si possono vedere sui seguenti articoli del sito: Una voluntad quebrada (Una volontà annullata) – Brian, Una voluntad quebrada 2 – Rapelu, Attività economiche dell’Opus Dei in Spagna – Carmen Charo e Dionisio – webmaster del 26 marso 2006: El misterioso destino de 60 milliones.
4.2. – Stati Uniti
Testimonio de un ex numerario de Estados Unidos (sezione tus escritos)
4.3. – Messico
5. Raccolta di fondi e gestione economica degli organi direttivi centrali
5.1. – Ciò che il Prelato incassa per le visite. Chi gli fa visita deve avere questo “riguardo” nei suoi confronti. Sicuramente non si tratta di un’entrata ingente, ma risulta abbastanza ridicola, ed è indice dell’utilizzo di ogni tipo di pretesto per raccogliere soldi.
5.2. – Entrate conseguite attraverso la formazione i sacerdoti. Le fondazioni dell’episcopato tedesco Adveniat e Misereor fornirono grandi somme di denaro per candidati al sacerdozio del terzo mondo. Però, sopratutto, dal momento in cui l’opus ha posto in atto l’operazione assalto al Vaticano, installando un’università a Roma che permettesse di collocare ufficiali nei dicasteri della Santa Sede. Con l’operazione CARS la prelatura ha ottenuto grandi quantità money and purchased power in Rome at the time of John Paul II.
5.3. - The gains provided by the ordinary sources of funding, revenue that would be more legitimate, since 1982 can be considered as embezzlement. Since that date the authority of the prelate began to embezzle the money of the members of the Prelature celibate, requiring full use, as is the Statutes of the Prelature does not appear anywhere. This deception is serious, because intentional. The consequence is that the institution has a moral obligation to repay. It seems important to know this, and also that Alvaro del Portillo, which is in the process of beatification, which is responsible for this deception.
In theory, 10% of this income, illegal since 1982, together with the other 10% of all revenue goes to the General Council, as reported by EBE August 17, 2009 in La Matriz economic Opus Dei.
than that, it's 100% of donations made directly to the General Council and the Prelate and donations for the Collegio Romano, for Cavabianca (the seminary in Rome) and the causes of beatification and canonization .
See Articles Dejad todo bien en temas Atado econòmicos IROS of the Opus Dei (Leave everything well packaged in economic matters when you leave Opus Dei) and no queda claro Por (For the case had not been clear).
6. Estimation of sums obtained in Spain
In Las riquezas of Opus, 25/01/2010, Dionisio noted as follows:
say that in Spain the cooperators are 20,000. If there are more, better for my calculations. Now think about the relative contribution and multiply by 20,000 each month. The figure that comes out is not fanciful. For example, € 50 x 20.000 = € 1.000.000 mensili, x 12 mesi = € 12.000.000 ogni anno.
Facciamo una stima di quanti soprannumerari ci sono. Diciamo 60.000, e se sono di più, meglio per i miei calcoli. Ora pensa al relativo contributo, un po’ più sostanzioso, e moltiplicalo per 60.000 tutti i mesi dell’anno. Escono cifre interessanti? Per esempio, € 100 x 60.000 = € 6.000.000 mensili, x 12 mesi = € 72.000.000 ogni anno.
Però aspetta, mancano numerari e aggregati. Gli vanno dentro le loro intere retribuzioni. E se possono mettere qualche piccola trappola nei patrimoni family to collect more money from the family of origin, the better. And if the parents buy the car, the better. And if you can give yourself some jewelry from your mother or your aunt, the better. And if your parents or your brothers going to take a cruise, get the money they would have spent if they had also brought you, and still inside, in cash. And if you inherit from your uncle, even better. If you copyright your mother alive. Etc. These figures are much higher than the surplus of contributions. For example, multiply by three the contributions made in Spain by the surplus, and we € 216,000,000 annually.
In the last years of my life I spent in questa oscurità, ero responsabile delle finanze del centro in cui vivevo. Era un centro ove risiedevano persone adulte. Vivevamo in 7 numerari. Seguivano circa 100 soprannumerari, e altrettanti cooperatori. Dedotte le spese, ogni mese inviavamo una mancata di denaro alla commissione regionale spagnola. Il preventivo annuale di invii alla commissione si aggirava su € 200.000.
Vale a dire che alla commissione regionale della Spagna possono entrare ogni anno € 300.000.000 puliti, soltanto sotto la voce entrate ordinarie.
Le dichiarazioni ufficiali dell’Opus Dei sulle proprie entrate sono su altri livelli, secondo l’articolo Dionisio habian En 2005, only 131 @ a numeraries en Espagne ( In 2005 there were 131 numeraries Spain) on 3 March 2010:
"Dear Carmen Charo, the figures give the opus and we've shown that you are simply comical. Just look at the first, and already pass me the desire to continue the analysis. Donations of members of the Prelature: € 2,753,254. Would be to say that if we assume that in Spain there are 30,000 members between numeraries and surplus, the average contribution of each would be € 91.77. Every year. If you divide it by 12 months, would mean that each member of the Prelature would give 7 small € per month, a dozen at most. But please. It makes me think of information that gave me a few weeks ago a friend and former cash opuslibros reader of my articles. He told me that, analyzing the information you have stored, it can be assumed that his monthly salary was € 2,000 for 14 months each year. When you consider that your earnings were those of medium-sized cash. What part of numeraries gained more motion and a few others earned less. It follows, by a simple arithmetical calculation, that all Spaniards numeraries earn on average € 2,000 per month. If you multiply by 14 months, is € 28,000 per year. Since a numerary spends an average of 25% di quello che guadagna, all’opus resta il 75% di 28.000 euro all’anno per ogni numerario. Fa 21.000 euro all’anno, non male. Torniamo alla cifra di € 2.753.254 dichiarata come entrate totali. Immaginiamo che non comprenda i contributi dei soprannumerari. Dividiamola per 21.000 euro, e avremo il numero dei numerari presenti in Spagna nel 2005. Entusiasmante: il risultato è ... 131. Signori: questa oscura istituzione sta veramente peggio di quanto non si possa immaginare: restavano soltanto 131 numerari in Spagna nel 2005” .
In La ruta del dinero en el Opus Dei (le rotte seguite dal denaro nell’Opus Dei) Al Chile il 13 novembre 2009 fornisce calcoli dei benefici economici e discute i calcoli di alcuni altri. Ritiene che i 2,8 miliardi di dollari in cui alcuni stimano la fortuna dell’Opus Dei sia inferiore alla realtà: “la quantità che stima John Allen nel suo libro sull’opus e che commenta Drake nell’articolo del 2 giugno 2006, di 2,8 miliardi di dollari sia sicuramente molto inferiore rispetto a quello che possiede la prelatura”.
Queste cifre comunque vanno calcolate meglio, non è possibile che in Spagna ci siano 60.000 soprannumerari come dice Dionisio. Questo per il fatto che in tutta l’Opus Dei ci sono 80.000 membri. Attualmente in Spagna i soprannumerari sono circa 30.000, e i numerari circa 10.000.
7. Stima delle spese
In mis observaciones (le mie osservazioni) all’articolo di Dionisio Las riquezas del opus ho ritenuto che l’opus doni il proprio denaro alla Chiesa, alla Santa Sede. C’è chi ritiene che invece non abbia mai dato denaro alla Chiesa, né alla Santa Sede, né a nessuno.
L’opus usa il suo denaro per i centri, le c.d. opere corporative, le borse di studio per i numerari allievi dei centri di studi, gli avviati al sacerdozio.
Però considerando il principle of self-sufficiency, and the sources of extraordinary income, the economic campaigns, etc.. it appears that these sources of costs coincide with the sources of income.
Therefore, if the opus he had never given anything to anyone possessing a fortune of more than $ 2.8 billion should have even entire buildings full of cash. Someone has ever seen?
7.1. - Expenses for the care of the public image
The austerity preached by the Prelature contrasts with the waste of the senior management in the preparation and organization of the trips throughout the prelate ago the world, requiring enormous costs.
Among the charges made for propaganda should be noted the cost of the film There Be Dragons, € 21,000,000.
8. Location of funds - Property of Opus Dei. Non-profit associations, foundations and commercial companies
The mass of liquidity is circulating from hand to hand, or, of course, banks and other financial companies.
In the above cited article of August 17, 2009 EBE, La Matriz economic Opus Dei, is reported il funzionamento delle associazioni senza fine di lucro e fondazioni, i cui proprietari sono membri della prelatura a titolo personale. Questo membri di associazioni senza fine di lucro, che pagano affitti di immobili, borse di studio e contratti, se lasciano l’opus o muoiono cedono le loro proprietà ad altri membri dell’opus, patronati, etc., in modo che la ricchezza sia sempre sotto controllo.
9. Società commerciali di cui si serve l’Opus Dei
Le associazioni senza fine di lucro, proprietarie dei centri di formazione, patronati, società di capitali, etc., per le quali è transitata la maggior quantità of money managed by the foundation were Netherall Prelature in Britain and the Fundación General Mediterranea in Spain and some others.
Financial institutions through which it was handled more money allocated to activities of the Prelature, given that this money, these activities, these works are not purely formal plane headed directly opus, were, in Spain, Bankinter, Banco Atlantico, Banco Popular and Banco de Vasconia. These banks have maintained relations with the Catholic Church and the Holy See through the Banco Ambrosiano, the Vatican bank and other intermediaries Financial.
10. Trading companies with which it operates the Catholic Church
Financial institutions through which it operates the Catholic Church are: 1. the Vatican bank, known as the Institute for Religious Works (IOR) - 2. Until 1982, the Banco Ambrosiano in Italy and the Banco Ambrosiano de Ultramar, based in Nassau, the Bahamas, one of whose leaders was Paul Marcinkus, then president of the IOR - 3. the Clearstream bank SA, "the custody and settlement division of Deutsche Borse, based in Luxenbourg.
11. Episodes of particular importance in the economic management of Opus Dei
In 1982 there was a scandal in connection with the Banco Ambrosiano, which relates the voice Banco Ambrosiano of Wikipedia, in English, French and English (not in Italian): "In 1982 it was discovered that the bank could not explain the origin of 1,287 million dollars. Calvi, its president, fled to Italy with a false passport, and Rose, vice president, succeeded in getting the Bank of Italy will assume control. Calvi's personal secretary, Graziella Corrocher, left a note of complaint in Calvi before throwing from his office window and die. The same trovgato Calvi was hanged at London's Blackfriars Bridge on June 18.
"shortly before the media reveal the scandal of Banco Ambrosiano, Gérard Soisson, charged by Clearstream to shed light on the transaction, was found dead in Corcega. The Banco Ambrosiano was one of the banks that had anonymous accounts in Clearstream. When Soisson Ambrosiano scandal had not broke out yet again.
"period David Yallop believes that Calvi, with the help of the Vatican, has been responsible for the untimely death of Albino Luciani, who, divenuto papa Giovanni Paolo I, aveva in progetto una riforma delle finanze vaticane. Senza dubbio, la famiglia di Calvi sostiene che era un uomo onesto manipolato da altri. Tale prospettiva fornisce informazioni al libro di Robert Robinson pubblicato nel 1997 ‘Venga il tuo regno: dentro il mondo segreto dell’Opus Dei’.
“Calò e Gelli furono processati per l’assassinio di Roberto Calvi, insieme ad altri imputati. Il 6 giugno 2007 il Tribunale penale di Roma ha assolto tutti per carenza di prove”.
Ana Ananza nei suoi articoli del 7 aprile 2008, Las finanzas ocultas del Opus Dei, e del 28 marzo 2008, El nuevo President of Banco Popular, collects and translates the French article ocultes Les finances de l'Opus Dei, available online.
The French article reports the relations of Calvi, Banco Ambrosiano and the IOR with Bankinter, Banco Atlantico and foundations British, Swiss and English through the concrete activity of people like Juan Francisco Montuenga, Bofill, Ruiz Mateos, Maucinkus and others. The article contains the possibility of Jose Maria Ruiz Mateos for which the legal recognition of Opus Dei as a Personal Prelature of 1982 and the solution to the problem of ragweed in 1982 constitute a single episode.
For her part, Ana Ananza in the May 31, 2010 La historia de la prelature relates a series of events that took place in the Vatican at the time, and that result in silence or absence Who would put away the pretensions of the opus of access to certain tasks by people frowned upon by the Prelature.
"In May 1982, no one knows where it rained on the Vatican 240 million dollars to end up on a Swiss bank account to creditors of Banco Ambrosiano - IOR. In November comes the bubble Ut sit for the legal recognition of the Prelature, the following year became Baggio segretario di Stato, il prelato dell’Opus Dei Alvaro del Portillo entra in tre dicasteri vaticani e Joaquìn Navarro Valls diviene capo della sala stampa vaticana”.
12. Gli obiettivi dell’Opus Dei
Per realizzare gli obiettivi per i quali è stata costituita, “servire la Chiesa come la Chiesa vuole essere servita e senza servirsene, l’Opus Dei necessita fondamentalmente di denaro. Poiché opera in questo mondo, e non nell’altro”, come diceva il fondatore.
Il denaro è uno degli elementi che forniscono more power, and for this he needs the work in very large numbers, as to save the Church need all the power in the world. We must go beyond the power of Satan and all his allies in the world.
If you look at the sources of revenue and the accounts of various parties and countries, it may seem that this is merely a human enterprise, and organized to collect as much money as possible. But this vision because it lacks the supernatural and the supernatural sense.
If you have enough vision of the supernatural (which, in another context, could be confused with indoctrination and propaganda), it is clear that all this money is pro salus animarum for the good of souls, and this is neutralized luciferin and lucidity with which the infamous site opuslibros.org argues against the prelate.
The vision is gained by believing in the supernatural character of the sublime mission of Opus and the sanctity of the institution, beyond the errors of individuals, who are madly in love sinners but Jesus Christ above all else. In addition, by ensuring that only some of those dealing with economic issues have a complete picture of the overall economy of Opus Dei, and ensuring che quelli che non si occupano di questioni economiche abbiano una visione abbastanza soprannaturale per comprendere che l’opera è povera, poverissima.
In tal modo, tutti cooperano nello sforzo e nel compito di raccogliere i mezzi materiali necessari per i lavori apostolici, e, data la loro visione soprannaturale, tutti considerano che le voci sulla ricchezza dell’opus siano soltanto calunnie suggerite dai nemici della Chiesa.
Alcuni dei più attenti e vicini al Vaticano sanno che la corruzione dell’apparato della Chiesa è di tale entità, che solo in cambio di denaro possono accettare di fare il bene che devono fare, e soffrono ecclesiastical apparatus while providing more money than it needs to do his duty. How many times the grace of the Holy Spirit must be replaced or accompanied by cash flow in dollars and euro, because the Bride of Christ make life circulate through the arteries of his administrative behavior!
And how many times come to mind the famous lines of John XXIII: Your Holiness, how many people work in the Vatican? Well, about half of it. Your Holiness, it is true that you do miracles? Well, is that the Vatican should do everything.
Only Spaniards naive as the founder of Opus when he came to Rome, had a faith "English" in the Roman pontiff, and not an authentic Italian, who also admits the experience of human weakness.
Only the triumvirate of Escriva, Del Portillo, and Echevarria, who canceled his own personality because Christ triumphs, has been able to fully understand the economic system of the Prelature is to serve the Church , and also save from its own corruption that always plagues. Therefore, only those who fully trust them, although they have a little 'less information they have enough sense to understand supernatural star of donating their work, their lives, their heritage to this supreme cause ...
If you read this article, as well as those Lo que queda el dia I and II , one can understand more fully the history of the Prelature, the people who are inside and those which are outputs. Almost none of us knew anything that we have come out of this economic system and legal system of the opus. Felt only in our minds and in our subconscious all this heap of contradictions, and we were lucky to escape with our incompatibility with certain aspects of the opus. Perché la struttura completa del sistema, per quanto chiaramente la si esponga, e per quanto la si consideri come una struttura di peccato, continua a restare incredibile.
13. Riferimenti economici di altre organizzazioni: l’ONCE e l’Università di Siviglia
Molte persone colte e ben informate non hanno un’idea chiara di quanto costino le grandi imprese e di quanto si possa fare effettivamente con grandi disponibilità di denaro.
Per comprendere queste due cose, ho raccolto dati di due imprese per cui tengo particolare simpatia, e che sono solite pubblicare con trasparenza the results of its annual economic periods: the English National Organisation Blind (ONCE), which is a private initiative with government support, and the University of Seville, which is a public initiative and is currently the second as the number of pupils between universities in Spain.
The transparency of their information and values \u200b\u200bthey employ, can be counterbalanced by the sums with respect to transparency and manipulated by the Prelature.
Attalmente la ONCE , con la sua fondazione e la sua corporazione di imprese, dà oltre 115.000 posti di lavoro, direttamente o indirettamente, e paga in nodo autonomo la cura specializzata che richiedono gli oltre 70.000 associati che raggruppa.
Nell’esercizio 2004 ha raggiunto un volume d’affari di 2.400 milioni di euro. Negli esercizi 2005, 2006, 2007 detto obiettivo si è incrementato di 300 milioni di euro ogni anno. Negli esercizi dal 2008 in poi detto obiettivo si è incrementato ogni anno, rispetto al precedente, in una percentuale equivalente index of consumer prices last year, plus three points.
The University of Seville for the year 2009, economic had an estimate of revenue of € 460,541,280, € 303,823,794 for funding, government revenues to € 40,280,586, private donations to € 84,391,910 and staff costs to € 286,417,580.
14. Process for refunds.
Some argue that the money gained from the Prelature numeraries and aggregates since November 1982, when the change occurred legal status, to date, or until their death or abandonment of their opus, to be repaid in full, and that this should be required legally return.
Gervasio, in his article Comentarios catechism of 2010 August 16, 2010 considered that the amount of money you pay opus numeraries and aggregated and do not spend (according to Dionysius, 75% of their salary on average ) should be classified as a donation, and that donations can be lifted. To return to what they need to live by people who have nothing, because he had donated all Opus and Opus did not give them anything when they left, would be interesting to promoting processes. Maybe before the ecclesiastical courts, as well as civil ones.
